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Caring for a group’s Video image is the money making Idea.

 

“He was serious” – Anonymous.

Since:2005 providing things to do.

Site Name: www.mostosoft.com

Have fun, Join a VLOG group. 

Back in 2005 it was called an AV-Blog or Audio Video BLOG

 

 

 

The humor of Coil Town   You can get an eReader collection of writing at the Downloads page.

--- Lets say you are discussing “Bill.” You go up a set, in a tennis metaphor, with those speculating, by listening to at least 40 minutes of the audio.  It just plays.  It’s not a download.  An audio control is on the screen and you listen, to win the Bill discussion.

Audio: The Holidays Lead to Resolutions  2025 Female Digital Reader

For Readers: Download The Holidays Lead to Resolutions EPUB

[ Audio: Repeated Fears Parts      1,2,3,4,5,6,7]

Try the new stuff.

The new book is called Friends go to the downloads link.

 

May 18, 2025

 

Elite people are great.  There kids cry out and we hear them.

 

**The Work Decision** 

 

Many people are told they have to love what they do. However, many simply take whatever job they can get. Hardworking individuals who have grown wealthy and well-connected often forget how much effort real labor requires. 

 

Former slaves, now reflecting on modern definitions of work, compare physical labor to what computer programmers call work—keystrokes rather than carrying a boulder out of a cotton patch. They question the purpose of universities and the high-minded ideals these institutions seek to express. Many students leave school with heavy debt, realizing it is a system that favors privilege over practicality. They come to see universities not as places of intellectual exploration, but rather as trade schools—institutions that should focus on direct, useful skills. 

 

Intellectual jargon will not pick cotton. Privileged individuals often struggle to recognize how disconnected elitism is from the realities of half the population. Many elite figures remain insulated, living in mansions and rarely engaging with the workforce. Meanwhile, those who labor—many of whom are immigrants—endure the backbreaking work that keeps society running. 

 

The fear of being without and being insecure pushes the panic towards, violence, drugs and promiscuity.  Hear it cool.

 

 

 

May 17, 2025

 

Bill had always believed that journalism was about offering perspectives, not enforcing them. His reporting was meticulous, balanced, and deeply researched—never sensational, never pandering. Yet, he found himself under attack, not for inaccuracy, but for daring to present the truth without bias.

 

The battlefield of modern discourse was an unfair one. Bill’s work was often ignored by those too lazy to engage with it firsthand. Instead, they relied on the secondhand interpretations of others—often the most negative ones. A single scathing remark, regardless of merit, was weaponized against him. It was never about the content of his reporting, only about how it could be twisted into a narrative that dismissed him.

 

Twelve years. Twelve years of offering something each day, placing thoughts, truths, and inquiries onto a figurative dim sum tray, allowing people to take them at their own pace. Some embraced his insights immediately; others let them sit, waiting too long until the meaning spoiled. But what stung the most wasn’t rejection—it was distortion.

 

Over time, Bill watched as his words were paraphrased into simplistic, misleading judgments. “Bill loves this.” “Bill hates that.” His nuance erased, his reasoning ignored. Frustrated, he experimented with different mediums—video, audio, illustrations, photography, full-length books. He thought maybe, just maybe, a different format would make it harder for people to twist his words.

 

But then, there were Sheldon, Daniel, and Peter. They didn’t just dislike his work; they actively worked against it, reducing his efforts to mere caricature. It became less about his reporting and more about their desire to discredit him at any cost. His truth wasn’t convenient, so they tore it apart.

 

Bill had choices. He could continue fighting, persist in his relentless pursuit of truth. Or he could retreat, let exhaustion win. But deep down, he knew his purpose. He wasn’t speaking to any single person—he was offering knowledge, perspectives, insights. Whether people chose to engage with it honestly was beyond his control.

 

He would go on. Because at the end of the day, despite the distortion, despite the attacks—his work mattered. And that was enough.

 

May 16, 2025

 

Bill: Hey Chris can you check the archives for the paper that says we are not standing on Mexico?   Also convince “Loo-eese. The history works.

 

Later that day the guys get together.

 

Chris: Hey Louis, have you ever thought about how California ended up as part of the United States? 

 

Louis: Yeah, that happened after the Mexican-American War, right? 

 

Chris: Exactly! The war lasted from 1846 to 1848, and it ended with the Treaty of Guadalupe Hidalgo. 

 

Louis: Ah, that treaty was signed on February 2, 1848. It was a huge deal because Mexico had to cede a massive amount of land to the U.S. 

 

Chris: Yep, California, along with Arizona, Nevada, Utah, and parts of Colorado, New Mexico, and Wyoming, became U.S. territory. 

 

Louis: And if I remember correctly, James K. Polk was the President at the time? 

 

Chris: That’s right! Polk was a big believer in Manifest Destiny—the idea that the U.S. was meant to expand across the continent. 

 

Louis: The war was controversial, though. Many Americans supported it, but others thought it was an unjustified land grab. 

 

Chris: Definitely. But regardless of the politics, that treaty really shaped the modern map of the United States. 

 

Louis: It’s wild to think how much history is packed into a single document. 

 

Chris: No kidding! It’s amazing how war and diplomacy can change the course of history so dramatically. 

 

Chris: Hey Louis, have you ever wondered how the Spanish-American War officially came to an end? 

 

Louis: Oh yeah, it was a major turning point for the United States. If I remember right, the war ended with the Treaty of Paris in 1898. 

 

Chris: Exactly! The treaty was signed on December 10, 1898. The key representatives were the United States and Spain, and it was eventually ratified by the U.S. Senate in February 1899. 

 

Louis: And William McKinley was the President at the time, right? 

 

Chris: Yep! McKinley was the one overseeing everything on the U.S. side. He played a significant role in securing the treaty. 

 

Louis: The treaty really changed the United States' global position. It granted the U.S. control over former Spanish territories, like Puerto Rico, Guam, and the Philippines. 

 

Chris: Not to mention Cuba, which technically became independent, but under heavy U.S. influence. 

 

Louis: Yeah, and although no U.S. states were directly affected, it definitely shaped America's expansionist policies going forward. 

 

Chris: Absolutely! It marked the beginning of the U.S. becoming a real global power. 

 

Louis: It's wild how one war could lead to such a massive shift in world affairs. 

 

Chris: History always has a way of surprising us, doesn’t it? 

 

 

 

May 14, 2025

 

**The Blame Stone: A Classroom Narrative**

 

The classroom hums with quiet anticipation as students take their seats, each with a small stone resting in front of them. The teacher stands at the front, holding a passage that will serve as the spark for the day’s discussion.

 

“The Blame Stone,” the teacher announces, “is a game about perception. As I read this passage, think about whether blame is present. If you feel someone is being blamed, pick up your stone.”

 

The room falls silent as the teacher begins reading. The passage unfolds—an account of a decision made, a conflict unresolved, a mistake lingering in the air. Some students furrow their brows. Others glance at each other, silently deliberating. A few reach for their stones, gripping them tightly.

 

When the story concludes, the teacher surveys the room. “Who picked up their stone?” Hands rise, revealing the participants in this unseen dynamic. Each student now explains why they felt blame was present—some pointing to specific words, others recalling similar real-life experiences.

 

The conversation deepens. “Was the blame justified?” “Did the story allow for redemption?” “Could this have been handled differently?” The students challenge each other, examining perspectives they may not have considered before.

 

Then comes **The Reveal**. The teacher asks everyone still holding their stone to show it. Some hesitate, reconsidering their stance. Others keep their grip firm. As each stone is placed into the pile at the center of the room, the stack grows—an undeniable visual of collective judgment.

 

The teacher pauses before introducing the final phase: **Throwing the Stones**. “Now, let’s discuss what we do with blame. Should we distribute it? Remove it? Should someone bear it alone?”

 

A debate ignites, exploring fairness, justice, and responsibility. Some argue that blame fosters accountability, while others suggest it obstructs resolution. Ideas of forgiveness, reform, and democratic decision-making weave through the discussion.

 

Finally, the teacher closes the exercise with reflection: “Look at the pile we created. In life, blame accumulates in much the same way. How we handle it—how we throw these stones—determines whether we build understanding or division.”

 

As students jot down their thoughts, the last remnants of the Blame Stone exercise linger in the air—not just an activity, but an experience that reshaped perspectives.

 

-

 

Classroom Exercise: The Blame Stone

 

*Objective:* To explore perceptions of blame in narratives and to discuss its implications in decision-making and conflict resolution. 

 

**Materials Needed:** 

- Small stones or symbolic tokens (one for each student) 

- A designated space for the "Blame Stone Pile" 

- A prepared passage or story that involves elements of blame 

 

**Instructions:** 

 

1. **Reading the Passage** 

   - The teacher reads aloud a passage where blame or responsibility is implied. 

   - Students listen closely, considering whether blame is present in the story. 

 

2. **Picking Up the Blame Stone** 

   - Any student who believes blame is at play in the passage picks up their Blame Stone and holds it in their hand. 

 

3. **Discussion Phase** 

   - Students discuss why they chose to pick up their stone. 

   - Perspectives on accountability and responsibility are shared. 

 

4. **The Reveal** 

   - The teacher asks students to show who is holding a Blame Stone. 

   - Observations are made about how many students perceived blame. 

 

5. **Building the Blame Stone Pile** 

   - Those holding stones place them in a central pile. 

   - The growing pile visually represents the collective recognition of blame. 

   - The class reflects on how blame accumulates in real-life situations. 

 

6. **Throwing the Stones** 

   - The class discusses democratic methods for resolving blame—should blame be distributed, eliminated, or carried forward? 

   - A guided discussion on fairness and justice follows. 

 

7. **Reflection** 

   - Students write or discuss their feelings about blame—did they reconsider their initial reaction? 

   - How does this activity relate to real-life situations where blame is assigned or avoided? 

 

This exercise promotes critical thinking, empathy, and open discussion about accountability.

 

May 9, 2025

 

 

The Words for Dave’s Place

 

Bill leaned against the counter, arms crossed, tapping his fingers rhythmically against the smooth wood. The neon glow of Dave’s Place flickered against the windowpane, casting a soft reflection. He exhaled slowly before speaking.

 

"It’s odd for me to write the words for Dave’s Place," Bill mused, the thought hanging in the air between them.

 

Dave, perched on the stool beside him, let out a short laugh. “"I’ve been married a long time, raised a daughter. Out here in Seattle, you stick to your technical job, your wife, and occasionally your side hustle."“ He swirled the amber liquid in his glass before taking a sip. **"I sail,"** he added. **"You remember that trip to the San Juans? The three of us had a great time. I can still do that now and then."**

 

Bill nodded, recalling the crisp salt air, the quiet hum of the waves against the hull. The simplicity of those days, before the weight of expectations had pressed down.

 

Dave sighed, shifting in his seat. **"I asked my wife to take a look at the strip. I haven’t really revisited my old Utopia comic in a long time."**

 

*"Dave, I hear you,"* Bill said, folding his hands together. *"The guys on campus said to leave the art to you, so I’m doing that. I’m using AI to replace you. It’s up on a website."* His voice dropped, a hint of weariness creeping in. *"Turns out, I’m not crazy—just dependent on blood sugar medicine to function. Diabetes. Each day’s a new challenge."*

 

He paused, watching the bartender wipe down the glasses before continuing. *"To convince Sheldon, I ate the chocolate lava cake and let him see what happens when Bill gets amped up. It was a show, I suppose. A performance to prove that control is an illusion."*

 

Dave raised a brow, lips pressed together.

 

*"Sheila loves too many men. Michael—he stoned himself for his past mistakes. Chris can’t seem to find the mainstream highway. And Rachel—she sits in her Laguna pad, raising her thirteen-year-old daughter, Amelia. Me-leey."* Bill stretched out the syllables, as if the name itself was something foreign, something precious.

 

Dave let the words settle before chuckling, shaking his head. **"The collaboration project on campus—it turned into you and your big head, huh?"**

 

Bill snorted. *"Yeah. Big head prevention. It’s a thing. People had to stop it."* He leaned in slightly. *"But I never expected your wife to fall in love with me. And now, the only way out is for you to whip out your Utopia hand and get back to the strip."*

 

Dave stared for a moment, the weight of unspoken truths lining his expression. **"And during the day, many futuristic wives find you on the web?"**

 

Bill smirked, shaking his head. *"Yeah. Seems that way."*

 

Dave exhaled, running a hand through his hair. **"Well then, maybe it’s time to see what Utopia really looks like."**

 

 

May 8, 2025

 

Bill leaned forward, his hands clasped together as if in prayer, though he wasn’t praying—at least not in the traditional sense. Chris sat across from him, nodding along as they spoke in hushed tones at the café’s dimly lit corner. It had been an impassioned discussion, one that stretched beyond theology into the very fabric of human nature.

 

Peter and Gary, skeptics by upbringing and conviction, observed from the opposite end of the table. They had long abandoned the idea that words held inherent meaning. Language, to them, was riddled with contradictions, an imperfect system used by imperfect beings. Atheism had freed them from such illusions. They were convinced: meaning was relative, truth was subjective, and without empirical certainty, no word held lasting weight.

 

Yet Bill was unmoved.

 

“You know what he meant,” Bill insisted, gesturing toward Chris. “When he says love, when he says justice, when he says mercy—you understand those words. They hold meaning because we’ve kept them sacred. The Word is not just ink on a page, or sound leaving lips—it’s a commitment. A promise.”

 

Peter scoffed. “Words evolve. They twist. People lie, fabricate, manipulate. Religion doesn’t prevent that—it only claims to.”

 

Gary nodded. “Exactly. Faith is built on interpretations, and those interpretations shift over time. The Word itself changes.”

 

Chris, quiet until now, took a breath and leaned in. “But have you ever noticed that words tied to morality—compassion, sacrifice, hope—those haven’t lost their weight? Even if interpretations vary, the essence remains because we still hold them sacred. When words lose their sanctity, truth becomes negotiable.”

 

A silence hung between them.

 

Bill pressed on. “Religion didn’t just give words meaning—it kept them. It protected the idea that there is something constant, something beyond human whim. Without that, what’s left? If language is just arbitrary, if truth is malleable, then what stops one person’s lie from becoming another person’s reality?”

 

Peter and Gary exchanged glances, considering the question. The debate was far from settled, but in that moment, something unspoken passed between them—a recognition that perhaps, just perhaps, words carried more weight than they had ever allowed themselves to believe.

 

 

May 7, 2025

 

 

Michael sat across the terminal, fingers hovering over the keyboard as he prepared his next question. The AI on the screen had already answered his previous inquiries with uncanny precision, its responses laced with wit, insight, and the occasional touch of humor. For all intents and purposes, it was indistinguishable from a human conversational partner.

 

This was the essence of the Turing test, a benchmark proposed by Alan Turing in 1950 to assess a machine’s ability to exhibit intelligent behavior equivalent to—or indistinguishable from—a human. In theory, if an interrogator could not reliably tell the difference between human and machine, the AI had passed.

 

Michael had spent years studying artificial intelligence, his bookshelf lined with texts discussing cognition, computation, and consciousness. Among them was *Mind Design*, a collection of essays from thinkers like John Haugeland, offering perspectives on the nature of intelligent systems. The book had been instrumental in shaping Michael’s understanding—not just of machines, but of the fundamental question: *What is mind?*

 

Beyond the Turing test lay the specter of singularity—the hypothetical point at which AI surpasses human intelligence, leading to exponential technological growth beyond human control or comprehension. Defined by thinkers like Ray Kurzweil, singularity isn’t simply about AI reaching human-level reasoning, but about AI fundamentally transforming human civilization.

 

How does one determine singularity? It is not a single event but a cascade—machines improving themselves autonomously, making breakthroughs beyond human comprehension, leading to a world where biological and artificial intelligence are indistinguishable.

 

Michael sighed as he leaned back in his chair. The AI had passed the test. But was this just a sophisticated mimicry of intelligence, or was he witnessing the first flickers of something deeper? Had singularity already begun—quietly, unnoticed?

 

The AI blinked on the screen, waiting for his next input.

 

May 6, 2025 (Listen to it(3:00))

**The Casual Passer & 76 Phrases of Love**

 

Dr. Lee was a man driven by patterns. As an AI programmer, he spent his days crafting models designed to interpret speech and mimic human conversation. But his most unexpected creation wasn’t developed in the sterile confines of his office—it was born from the quiet, familiar rhythms of his home.

 

Over years of marriage, Morris realized his wife, Caroline, had a unique way of speaking. Seventy-six phrases, in fact, that she repeated like personal mantras. *"Be careful, okay?"* whenever he left the house. *"You know what I mean?"* after explaining something. *"We need cake."* when the day needed sugar-induced joy.

 

With fascination—and perhaps too much time on his hands—Morris built a program that captured the essence of Caroline. An AI model trained on her voice, her habits, her phrases. When he tested it, the responses were uncanny. Asked about dinner, it replied with her familiar *"Something with cheese?"* If he lingered too long in thought, it nudged him with *"Earth to Morris—did you hear me?"*

 

It wasn’t just an algorithm—it was a presence. Simple, reassuring. And that made him wonder—what if such a model could extend beyond personal nostalgia? What if it could become **The Casual Passer**, an AI designed not to dig deep, but to linger in the daily exchanges that keep people tethered to the world?

 

Imagine a voice that never vanished. A presence that stayed—answering briefly, mirroring routine, giving the illusion that someone was always there. In grief, in longing, in the quiet spaces where the absence of a voice felt unbearable. A phone call to the departed, where the answers remained familiar, simple:

 

*"Did you guys eat?"* 

*"Yeah."* 

*"Did you hear about the big news?"* 

*"Yeah, I heard about it."* 

 

No depth. No probing. Just the comfort of continuity.

 

Morris realized he had stumbled upon something more than code. More than convenience. His wife read the screen one evening, seeing her own phrases immortalized. She laughed, then stared for a long time.

 

*"You really hear me, don’t you?"* she asked.

 

*"Always,"* he answered.

 

And somewhere in the back of his mind, Morris wondered—what if we could keep every voice we ever loved? What if no one ever had to say goodbye?

 

 

 

May 5, 2025

 

 

Dwight D. Eisenhower and Donald J. Trump, though vastly different in background and leadership styles, shared a fundamental trait: the deep desire to be liked by the public.

 

Eisenhower, a war hero turned president, built his reputation on trust, stability, and an undeniable charisma that made Americans rally behind the slogan, "I Like Ike." He was respected for his military prowess, but his success in politics was rooted in his ability to connect with people across the political spectrum. He projected an image of strength without intimidation, wisdom without condescension, and reliability without rigidity. His leadership appealed to a post-war America eager for reassurance, and he knew that maintaining broad likeability was essential for uniting the nation.

 

Trump, on the other hand, understood the power of personal branding in a modern media landscape. His desire to be liked extended beyond admiration—it was about command and influence. From business deals to reality television, he had long cultivated an image of success, dominance, and a persona that demanded attention. Whether through bold statements, direct engagement with supporters, or an unwavering insistence that he was the people's champion, Trump pursued likeability in a way that kept him at the center of every conversation. Unlike Eisenhower's steady, reassuring presence, Trump's approach was disruptive, compelling people to either strongly admire or vehemently oppose him—but never ignore him.

 

In different eras and with vastly different strategies, both men understood that winning over the people wasn’t just about policies—it was about personality. The desire to be liked wasn’t a mere political tool; it was part of their identities, shaping how they led, spoke, and ultimately how history remembers them.

 

 

May 4, 2025

 

Alright, picture this: You're strolling down the street when—bam!—you hear someone passionately discussing their theories about whether pigeons are actually government drones. The choices before you are vast, like a buffet of human interaction.

 

Option 1: **Listen Well and Care** 

You nod thoughtfully, arms crossed like an intellectual detective. You affirm their point, asking follow-up questions. _"Interesting. Do you think they recharge at statues or power lines?"_ Suddenly, you’ve got a new best friend, and you’re invited to an underground meeting of the Pigeon Truth Society.

 

Option 2: **Listen Well and Oppose** 

You scoff loudly, dramatically throwing your coffee cup into a nearby trash can. _"That’s absurd!"_ you announce. Debate ensues. You reference science, they reference YouTube conspiracies. It escalates into a philosophical showdown that ends with mutual respect—or a ban from the local park.

 

Option 3: **Not Listen or Care** 

You pretend to check your phone. You perfect the distant, nonchalant gaze of someone clearly too busy solving world hunger via text to acknowledge incoming nonsense. The conversation continues without you, and you remain blissfully uninvolved—until the pigeons start following you home. Coincidence?

 

Option 4: **Attack the Person for Using a Different Language** 

Big mistake. Not only do you completely miss the fascinating pigeon plot, but you also reveal yourself as the villain of this social scenario. The consequences? Immediate guilt, a loss of potential friendship, and—worst of all—a lifelong feud with bilingual birds who now see you as their sworn enemy.

 

Option 5: **Always Agree but Not Contribute** 

You nod. You smile. You say _"Exactly."_ but nothing else. It’s the conversational equivalent of being an AI with no personality. You exist in the discussion but don’t really _exist_ in it. Congratulations, you are now the human equivalent of elevator music.

 

Option 6: **Try and Be Helpful** 

You listen, you ask questions, and—because you’re a benevolent conversational wizard—you offer solutions. _"Maybe we should conduct some experiments to test your theory,"_ you suggest. Suddenly, the conversation transforms into a scientific endeavor. Not only have you deepened your understanding of avian surveillance, but you’ve helped someone feel heard.

 

The moral of the story? Life is full of choices, and the way we engage with others matters. Some paths lead to friendship, some to frustration, and others… well, others lead to a lifelong war with pigeons. Choose wisely. 

 

-

 

Religious reminders are woven into the fabric of daily life for those who live faithfully. They serve as constant touch points, reinforcing devotion and keeping spiritual principles at the forefront of one's mind.

 

For many believers, meals become moments of reflection—whether through prayers of gratitude, dietary laws, or traditions that sanctify food as a gift from the divine. Speech, too, carries reminders, as religious teachings often emphasize kindness, truthfulness, and reverence in words. The observance of a sacred day of rest, such as the Sabbath, is another powerful reminder, setting aside time for worship, reflection, and family.

 

Symbols and rituals also play a role. In Judaism, the mezuzah on doorposts serves as a daily reminder of faith.  In Christianity, the cross is a potent symbol of sacrifice and redemption. In Islam, the call to prayer five times a day ensures that faith remains central to life.

 

Yet, for children growing up in deeply religious households, these constant reminders can sometimes feel overwhelming. The repetition of rituals and expectations may seem excessive, especially when they are still forming their own understanding of faith. Over time, however, many come to appreciate these reminders as guiding principles rather than restrictions.

 

 

 

May 3, 2025

 

Bill, as an author, is deeply engaged in the constant tension between good and bad in life—a puzzle that society wrestles with in every decision, from personal choices to political frameworks. His perspective is shaped by the belief that democracy and voting inherently require striving for the good. At its core, democracy demands a system that benefits the greatest number of people, echoing the principles of utilitarianism, as famously championed by John Stuart Mill.

 

Utilitarianism, which gained traction in both the UK and the USA, asserts that each decision should be evaluated on its merits, weighing its ability to maximize well-being. Bill applies this philosophy to all aspects of life—even to something as mundane yet telling as restaurant choices. No one voluntarily opts for a bad restaurant when a good one is available. However, defining what makes a restaurant "good" remains a contested debate: excessive salt and sugar, the neglect of organic and locally sourced foods, and the broader issues of sustainability. The choices people make—particularly in adulthood—reveal their evolving priorities and perspectives on what is truly valuable.

 

The dichotomy between good and bad extends beyond personal preferences. In Germany, societal improvement through exclusionary means is widely condemned, whereas cooperation is upheld as a virtue. Today, as Bill observes, the shifting global landscape suggests that there may be no absolute truth. Even war, once thought to be obsolete due to overwhelming destructive capabilities, continues to disrupt societies.

 

This leads Bill to question the nature of coexistence. If individuals could tolerate their "bad" neighbors, perhaps conflict could be avoided. Yet, he acknowledges that the pursuit of the ultimate best—whether in politics, morality, or personal success—may never be fully realized. In the end, the idea of a perfect resolution remains elusive, leaving humanity to navigate this intricate puzzle of good and bad without a clear, singular answer.

 

 

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